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Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Land-Based Healing Camps Overview Land-Based Healing Camps provide land-based services that meet the physical, mental, emotional and spiritual well-being through a culturally trauma-informed approach. Services Offered Land-Based Healing Camps educate and support Indigenous women, their families, and the community in regaining their connection to the land, culture, tradition. Land-based Therapy (seasonal) Access to Elders and Traditional Healers Traditional healing and cultural ceremony Traditional protocol teachings Crafting and making ceremonial items (skirts, shirts, drums, rattles) Sharing and healing circles Medicine walks and teachings (harvesting and usage) Teachings on shared responsibilities and traditional roles Land-based skills teachings (medicines, trapping, fishing, snaring) Traditional food harvesting and preparation (rice, bannock making) DELIVERY SITES Thunder Bay ONWA SITES (ADDRESSES) OTHER RESOURCES PROGRAM BROCHURE In connecting and learning from the land, we learn to care for ourselves. Mother Earth nurtures us, helps us to heal, and empowers us to reclaim our identity as Indigenous people. Land-based Programming In connecting and caring for the lands, we learn to care for ourselves. Mother Earth helps us to heal, she helps us to know who we are. I n knowing who we are in relation to the land, we become the medicine. Niibin Camping Play Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied

Missing & Murdered Indigenous Women & Girls (MMIWG) WHAT YOU NEED TO KNOW ONWA recognizes and honours families of Missing and Murdered Indigenous Women and Girls NATIONAL ACTION PLAN Ontario’s Strategy: PATHWAYS TO SAFETY REPORT (2021) PLACEMAT OVERVIEW PATHWAYS ONWA's Report: RECONCILIATION WITH INDIGENOUS WOMEN REPORT (2020) 13 RECOMMENDATIONS INDIGENOUS GENDER-BASED ANALYSIS Community Resources: VIDEOS GRANDMOTHER EARTH DRESS National Action Plan MISSING AND MURDERED INDIGENOUS WOMEN, GIRLS, AND 2SLGBTQQIA+ PEOPLE NATIONAL ACTION PLAN LEARN MORE ABOUT THE NATIONAL ACTION PLAN National Action Plan Ontario's Strategy Pathways to Safety Report Pathways to Safety ONTARIO’S STRATEGY IN RESPONSE TO THE FINAL REPORT INTO MISSING AND MURDERED INDIGENOUS WOMEN AND GIRLS (2021) “As the bearers of the future generations of our peoples, Indigenous women, mothers, are physically and symbolically the source of resistance against those who would see us disappear.” – Dr. Dawn Lavell-Harvard, ONWA. With the truth uncovered and the government respecting the recommendations of Indigenous women, the plan is a solid foundation for lasting change. The Ontario government’s plan outlines six key areas where action is needed. READ THE REPORT (ENGLISH) READ THE REPORT (FRENCH) Placemat OVERVIEW OF ONTARIO’S PATHWAYS TO SAFETY REPORT The Indigenous Women’s Advisory Council has developed a placemat that is a companion to Ontario’s Response. The placemat illustrates the structure and recommendations of Ontario's MMIWG response, while also incorporating cultural elements. DOWNLOAD the placemat in: ENGLISH INUKTITUT MICHIF MOHAWK MOOSE CREE OJIBWAY OJI-CREE SWAMPY CREE Placemat Pathways BASED ON ONTARIO’S PATHWAYS TO SAFETY REPORT Pathway to Safety and Security We begin in the East by creating safe spaces for Indigenous women, girls, and 2SLGBTQQIA+ persons by identifying systemic change. Ontario will support Indigenous women to lead what is needed to increase safety and healing. Key Initiatives, such as addressing social and economic marginalization, will act as protective factors against the violence faced by Indigenous women, girls, and 2SLGBTQQIA+ persons. Pathway to Health and Well Being We move to the South and we restore Indigenous wellness practices and ways of being by applying an Indigenous Gender-Based Analysis that leads to action and change. Ontario’s actions and initiatives seek to promote community-led renewal and restoration of health by including Indigenous women and 2SLGBTQQIA+-centered approaches to the health system delivery. This includes programs and services to improve access, promote safety, and increase culturally relevant and appropriate treatment and mental health services across Ontario. Pathway to Justice In the West, we work together to reclaim our rights and affect systems change to ensure justice for all. Ontario will focus on systems-wide transformation informed by Indigenous perspectives and structural change in priority areas including justice, policing and child welfare. Pathway to Culture From the North, we take action to continue the work of reclamation, to ensure our identity is recognized. Respecting cultural rights means renewing honour for Indigenous women - it means celebrating and embracing women, girls and 2SLGBTQQIA+ persons as sacred and valuable. Initiatives that seek to promote healing by supporting the restoration, reclamation and revitalization of Indigenous languages, cultures and identities are key. Pathways ONWA's Report "Indigenous women must not go missing from the National Action Plan." (Cora McGuire-Cyrette, Executive Director, ONWA) Reconciliation with Indigenous Women Report Reconciliation with Indigenous Women CHANGING THE STORY OF MISSING AND MURDERED INDIGENOUS WOMEN AND GIRLS (2020) ONWA's Recommendations for the National Action Plan to Address Violence Against Indigenous Women and Girls. This report embodies critical recommendations that must be integrated into the national Action Plan to address violence against Indigenous women and girls. Indigenous women are at the center of our families and communities. We need to be at the center of the National Action Plan. DOWNLOAD ONWA'S REPORT 13 Recommendations 13 Recommendations FROM THE RECONCILIATION WITH INDIGENOUS WOMEN (2020) REPORT For decades now, ONWA has worked to end violence against Indigenous women. Our recommendations are well-informed, prioritize the health, safety, and well-being of Indigenous women and their families, and seek to ensure that no additional harms will come to Indigenous women. Theses recommendations were developed by combining research, community submissions, and ONWA’s expertise: (Click the recommendations title to view the full details.) 1. The Safety of Indigenous Women Must be at the Centre of the National Action Plan 2. Centre the National Action Plan on Indigenous Women - Restore Indigenous Women’s Roles and Responsibilities through the National Action Plan 3. Invest in Indigenous Women and Our Organizations 4. Reclaim and Restore the Role of Indigenous Women as Mothers 5. Invest in Healing 6. Restoration of Indigenous Women’s Inherent Rights 7. Restoring Balance within Communities 8. Addressing the Many Forms of Violence that Indigenous Women and Girls Face 9. Moving Beyond the Legal System to Justice 10. Policy and Research Capacity – Revealing the Story and Understanding its Meaning 11. Education – Learn the Truth 12. Culturally-Appropriate Services and Systems that Indigenous Women Navigate 13. Accountability IGBA Model Indigenous Gender-Based Analysis VISUAL REPRESENTATION ONWA’s Indigenous Gender-Based Analysis (IGBA) provides a deeper understanding of issues facing Indigenous women and the multiple systems we navigate. ONWA identified 28 systems from listening to Indigenous women as the experts in their lives. All of the systems have embedded systemic racism and perpetuate violence against Indigenous women. ONWA’s IGBA is built from an analysis of existing anti-violence work ONWA undertook over 50 years. It is designed to identify and eliminate factors that create any form of violence against Indigenous women. This graphic is a representation of the 28 systems and our roles and responsibilities based on teachings from the turtle. It starts with an understanding that we are ALWAYS moving in a direction – forward, backwards or sideways. When we are in balance as Indigenous women, we can be guided by Creator and culture. The turtle’s head represents Creator’s purpose for us. Every Indigenous woman has a purpose and gifts to fulfill that purpose. The turtle’s tail represents community needs. Each Indigenous woman is intended to use her gifts to contribute to her community’s restoration and maintenance of balance. The turtle’s feet represent the four roles Indigenous women need to maintain: Self – Our role as strong and healthy Indigenous women in the world. Family – Our role to restore and maintain a strong and healthy Indigenous family. Community – Our gifts and skills to rebuild and restore Indigenous communities. Our organizations can sometimes be our community. Nation – Our gifts and skills to rebuild and restore Nations (Indigenous, First Nation, Provincial, National) The turtle’s shell represents the 13 Grandmother Moons, each moon corresponding with a key recommendation. Community Resources Videos Missing & Murdered Indigenous Women & Girls (MMIWG) Indigenous women’s solutions key to Reconciliation with Indigenous Women (2020) Play Video Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Now Playing Indigenous women’s solutions key to Reconciliation with Indigenous Women (2020) 01:27 Play Video Now Playing Grandmother Earth Dress 01:46 Play Video Now Playing Theland Kicknosoway Honour Song 01:11 Play Video Now Playing ONWA Annual Sisters in Spirit Vigil 01:01 Play Video Grandmother Earth Dress Grandmother Earth Dress HEALING & HONOURING INDIGENOUS WOMEN & GIRLS IN THE SPIRIT WORLD The Grandmother Earth Dress is a traditional red jingle dress, created by the Ontario Native Women’s Association (ONWA), and inspired by Jaime Black’s REDress Project. She honours and acknowledges Missing and Murdered Indigenous women, girls, and Two-Spirit people. She also serves as a sacred item of healing for families as well as communities to commemorate their loved ones. She is meant for families to visualize their loved one in beautiful traditional regalia. Métis artist Jaime Black started the REDress Project ( www.theredressproject.org ) to call attention to the gendered and racialized nature of violent crimes committed against Indigenous women and to evoke a presence through the marking of absence. Inspired by her work and our own work with Indigenous women, girls, and Two-Spirit people, ONWA created Grandmother Earth Dress. 365 jingles on the dress represent a year round call for justice and safety for Indigenous women, girls, and Two-Spirit people. While the colour red is not normally part of the Journey Ceremony, this specific dress was born out of vision and ceremony through the guidance and consultation of Elders, Healers, and Knowledge Keepers, where she received her name Grandmother Earth Dress. Through ceremony and teachings, guidance and explanation told that Grandmother Earth Dress came from the Southern Direction to honour women, girls, and Two-Spirit people as missing loved ones and as mothers, daughters, aunties, sisters, grandmothers, nieces and cousins. They will know the dress is made for them. They will know that they are loved. Grandmother Earth Dress travels throughout Ontario to support families and communities. She is never meant to be worn in this realm but is symbolic of those in the spirit world. ONWA cares and provides ceremony for her four times per year, when she travels, and to prepare her for the community she will be visiting. ONWA would like to offer special acknowledgement to staff members Collin Graham and Lindsay Tyance, for their dream and hard work to bring forward Grandmother Earth Dress; and to recognize Rita Tyance for beadwork; and Jordis Duke for her creative ability to capture the essence of the Grandmother Earth Dress in ‘She Dances …and they dance with her’ artwork (right). Ontario Native Women's Association Missing and Murdered Indigenous Women and Girls Commemorative Art Project Top Placemat IGBA Model Grandmother Earth Dress Pathways to Safety Report Reconciliation with Indigenous Women Report 13 Recommendations Pathways National Action Plan Videos Commemorative Art Project

Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Breaking Free from Family Violence OTHER THINGS MAY CHANGE, BUT WE START AND END WITH FAMILY Overview Breaking Free From Family Violence delivers services to families at risk of or involved with child welfare and/or family violence sectors. Services Offered The Breaking Free From Family Violence program supports Indigenous women so that they are better able to navigate through the complex systems encountered when experiencing involvement with child welfare. Liaise with service providers Traditional supports Systems navigation Advocacy support Education provision for mothers on their rights and responsibilities Cultural and traditional supports Conflict resolution supports for families involved with CAS that uphold the rights of both the mother and child Ongoing aftercare Supports that promote and facilitate family reunifications Prevention (family and community violence) Promotion (healthy lifestyles) Plan of care/safety planning and goal setting DELIVERY SITES Provincially Available K enora Ottawa Timmins ONWA SITES (ADDRESSES) CHAPTER SITES For t Erie Niagara Chapter o f Native Women Hamilton Hamilton-Wentworth Chapter of Native Women Mid land Georgian Bay Native Women's Association Orillia Orillia Native Women's Group Sioux Lookout Sunset Women's Aboriginal Circle Thunder Bay Beendigen, Inc Toronto Native Women's Resource Centre of Toronto OTHER RESOURCES PROGRAM BROCHURE

SEVEN SACRED TEACHINGS / SEVEN GRANDFATHER TEACHINGS Tanya Talaga is an Anishnaabe Kwe author, journalist, and storyteller, her mother’s family is from the traditional territory of the Fort William First Nation. Talaga is also the bestselling author of two award winning books; Seven Fallen Feathers and All Our Relations: Finding The Path Forward . Talaga shares with us the teachings of the Seven Grandfathers and reflects on how the Teachings can help get through the day during these strange and unprecedented times. Sacred Teachings 7 Grandfather Teachings - Tanya Talaga Play Video Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Now Playing 7 Grandfather Teachings - Tanya Talaga 03:40 Play Video Now Playing Love Teaching - Jeanette Corbiere Lavell 02:50 Play Video Now Playing Because We Must Teaching - Susan Aglukark 09:14 Play Video Now Playing Leadership in Times of Crisis Teaching – Dorothy Wynne 02:43 Play Video Dabaadendiziwin, Humility Humility is to know yourself as a sacred part of Creation. You are equal to others, but you are not better. Aakode'ewin, Courage/Bravery To face a foe with integrity. To do what is right even when the consequences are unpleasant. Minaadendamowin, Respect Have respect for all that is. All of Creation should be treated with respect. You must give respect if you wish to be respected. Zaagi'idiwin, Love To know love is to know peace. Love must be unconditional. When people are weak they need love the most. Gwayakwaadiziwin, Honesty Always be honest in word and action. Be honest first with yourself, and you will more easily be able to be honest with others. Debwewin, Truth Speak the truth. Do not deceive yourself or others. Nibwaakaawin, Wisdom To cherish knowledge is to know wisdom. Wisdom is given by the Creator to be used for the good of the people.

Our Services for Indigenous Women in Napanee Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Program Listing Are you an Indigenous woman in Napanee We’re here for you. ONWA PROGRAMS & SERVICES IN NAPANEE Babaamendam (Trauma-Informed Care) Creates safe spaces for Indigenous women who wish to exit oppressive and violent situations. Hamilton | Napanee | Ottawa | Thunder Bay | Timmins LEARN MORE Centralized Intake Provides a single point of contact for referents and community members to access immediate supports and brief services across the province of Ontario. Provincially Available | Thunder Bay LEARN MORE Community Health Outreach Builds community capacity in community health and wellness, with the knowledge that if Indigenous women are well, the community is well. Provincially Available | Greenstone LEARN MORE Ending Violence Against Indigenous Women Provides education, training and tools to empower and support Indigenous women’s healing, specifically survivors of sexual assault and abuse, based on the needs of the individuals. Provincially Available | Sioux Lookout | Thunder Bay LEARN MORE Indigenous Anti-Human Trafficking Supports Indigenous communities in providing survivor-focused and localized responses to end Human Trafficking. Provincially Available | Toronto LEARN MORE Indigenous Diabetes Education Educates and supports communities about the risk of diabetes and diabetes management. Provincially Available | Thunder Bay LEARN MORE Indigenous Healthy Babies Healthy Children Assists Indigenous families in providing the best possible opportunities for healthy development of children through family home visiting, service coordination, and referrals. Hamilton | Greenstone | K enora | Napanee | Ottawa | Sioux Lookout | Thunder Bay LEARN MORE Indigenous Responsible Gambling Awareness Provides community awareness, education, prevention, and resource development regarding responsible gambling for the benefit of all Indigenous women and their families. Provincially Available | Thunder Bay LEARN MORE Indigenous Women’s Leadership Builds capacity and supports Indigenous women as leaders in their current roles as leaders of organizations and communities. Maintaining relationships with ONWA’s membership. Provincially Available | Thunder Bay LEARN MORE Mindimooyenh Health Clinic Offers a holistic community member driven approach to vaccination and healthcare in a safe space. Provincially Available | Thunder Bay LEARN MORE Missing and Murdered Indigenous Women Family Support Supports families and loved ones of Missing and Murdered Indigenous Women (MMIWG) with the reconciliation and healing process. Provincially Available | Thunder Bay LEARN MORE Nihdawin Assists the Indigenous population in Thunder Bay that are at risk of homelessness, and those experiencing homelessness. Hamilton | Greenstone | K enora | Napanee | Ottawa | Sioux Lookout | Thunder Bay | Timmins LEARN MORE She is Wise Program Builds leadership and capacity rooted in Indigenous knowledge and ways of knowing and being through a focus on Indigenous woman at the center approach. Provincially Available | Thunder Bay LEARN MORE Youth Life Promotion (Mentorship) Supports Indigenous youth life promotion and suicide prevention activities, including mental health and wellness supports, and clinical and land-based programming. Provincially Available | Thunder Bay LEARN MORE Find out what programs, events and promotions ONWA is currently running. VIEW PROGRAM CALENDAR

Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Urban Aboriginal Strategy Overview ONWA is the sponsoring agency for the Thunder Bay Urban Aboriginal Advisory Committee (UAAC). The UAAC seeks to provide comprehensive and representative advice on urban Indigenous issues in the City of Thunder Bay. The Committee is comprised of members of the urban Indigenous community, urban Indigenous agencies, government, and other community partners in Thunder Bay. DELIVERY SITES Thunder Bay ONWA SITES (ADDRESSES) Services Offered Building Indigenous community capacity through community collaboration Partnership development Educational Workshops, Presentations and Training Resource development Advocacy and support Referrals

Ontario Native Women's Association - Empowering indigenous women throughout Ontario to be leaders in their homes and in their communities Love Builds The Bundle 2SLGBTQQIA+ Toolkit Welcome to the Love Builds The Bundle 2SLGBTQQIA+ Toolkit Resources For Everyone JOURNALS GLOSSERY OF TERMS WHAT IS TWO-SPIRIT? VIDEO RESOURCES COMING OUT PARTNERS Journals Youth Journal DOWNLOAD Parents & Caregivers Jounal DOWNLOAD Glossary of Terms Ally Affirmed Gender Agender Androgynous Asexual Assigned Gender Bisexual Cisgender Closeted Gay Gender Gender Binary Gender Expression Gender Fluid Gender Identity Gender Spectrum Intersex Lesbian Pansexual Phobias Queer Questioning Sex Sexual Orientation Transgender Two-Spirit Ally A term to use to describe someone who is not part of the 2SLGBTQIA+ community but, actively supportive of 2SLBGTQIA+ people. Affirmed Gender Is the gender that matches a person’s gender identity. This means if someone was presumed to be male at birth but identifies as female, then their affirmed gender would be female. Agender A person who does not identify with any gender. Androgynous A non-binary gender identity typically used to describe a person’s appearance or clothing. Asexual Complete or partial lack of sexual attraction or lack of interest in sexual activity with others. Asexual people may experience no, little or conditional sexual attraction. Assigned Gender The gender that is assigned to an infant at birth based on the child’s genitalia and other visible physical sex characteristics. Bisexual A person emotionally, romantically or sexually attracted to more than one gender, though not necessarily simultaneously, in the same way or to the same degree. Sometimes bisexual is used interchangeably with pansexual. Cisgender A term used to describe an individual whose gender identity aligns with the one typically associated with the sex assigned to them at birth. Closeted Describes a person who is not yet open about their sexuality or gender identity. Gay A person who is emotionally, romantically or sexually attracted to someone of the same sex. People of any gender identity can use these terms to identify themselves. Gender Gender is often defined as a social construct of norms, behaviors, and roles that varies between societies and over time. Gender is often categorized as male, female, or nonbinary. Gender Binary The concept that there are only two genders, male and female, and that everyone must be one or the other. Also implies the assumption that gender biologically determined. Gender Expression The way in which a person expresses a gender identity, typically through their appearance, dress, and behavior. Gender Identity The deeply half core sense of being male, female, some of both, or neither. Gender Identity does not always match with their biological sex. Gender Spectrum The concept that gender incorporates more then just the “male/female” binary model. Intersex A general term used for people who have conditions in which they were born with a reproductive or sexual anatomy that do not fit into the typical definitions of male or female. This can include a baby being born presenting as a female externally, but internally having a mostly male anatomy. Lesbian A person who is emotionally, romantically or sexually attracted to someone of the same sex. People of any gender identity can use these terms to identify themselves. Pansexual A person whose emotion, romantic, and/or physical attraction is to people of all gender identities and biological sexes. Queer A word that was used in a derogatory manner to insult people who were or thought to be part of the 2SLGBTQIA+ community. Today the term has been reclaimed by the 2SLGBTQIA+ community and is used as an umbrella term to refer to being part of the community. Umbrella term for those who do not identify as exclusively straight and/or have non-binary or gender-expansive identities. Questioning The process in which individuals who are questioning their gender identity, gender expression, and sexual orientation. This is a term also used by those that are still exploring their identities or used by some who do not want to label themselves with just one identity. Sex The biological and physiological features of a person which include genes, chromosomes, hormones, and the reproductive and sexual anatomy. Sex, in most cases, is assigned to someone at birth as either male or female depending on the genital’s a baby has at birth. Sexual Orientation The natural attraction someone feels towards others, this includes feeling romantically, emotionally, and sexually drawn to a person. Transgender An umbrella term that is use by those who’s gender identity is different from their sex that was assigned at birth. The transgender umbrella term can also include terms such as transsexual, transfeminine, and transmasculine as well as terms like non-binary, agender, bigender, and more Two-Spirited An umbrella term used by Indigenous people who identify as having both masculine and a feminine spirit. As an umbrella term, Two-Spirit, is used to describe an Indigenous person sexuality, gender identity/expression, and spiritual identity. Phobias The fear and/or hatred of or discomfort with people based off of their sex, gender, or other personal factors. Homophobia: The fear, hatred, or discomfort with of those who are attracted to members of the same sex. Transphobia: The fear, hatred, or discomfort with people who identify outside of Western binary gender norms. Gender Expression A person who does not identify with a single fixed gender or has a fluid or unfixed gender identity. What is Two - Spirit? A Brief History The Two-Spirt Movement Indigenous Worldview Definition Two-Spirit History What is the history of Indigenous peoples in relation to 2SLGBTQQIA+ knowledge? What is the history of Indigenous peoples in relation to 2SLGBTQQIA+ knowledge? Through conversations with Indigenous girls and 2SLGBTQQIA+ youth, we continue to learn and grow our understandings of gender identity and sexual orientation. Our research shows: Two-Spirit people are recognized and honoured for their gifts. Historically, Two- Spirit people held positions as advisors, healers, and leaders. Two-spirit people have roles and responsibilities and their own ceremonies. Colonialism introduced patriarchy and normalized violence to those that did not conform to Western binaries of gender: male and female. Colonial violence forced Two-Spirit people into hiding. As they went underground, so did teachings of their roles and responsibilities. History of the Term Two-Spirited Elder Myra Laramee was bestowed by Creator the Anishinaabemowin term niizh manidoowag meaning two spirits. Two-Spirit, or 2S folks have always existed in Indigenous Communities. Two-Spirit is an umbrella term used to describe those who are given masculine and feminine spirit by Creator, including people who might be described in western culture as gay, lesbian, bisexual, transgender, genderqueer or who have multiple gender identities. Historically, Two-Spirit people were seen, loved, and respected as unique individuals in most Indigenous communities. They were gifted with keen insight and the ability to see things through both feminine and masculine eyes (double vision). Many held important roles within their tribes, such as chiefs, medicine people, marriage counsellors, caregivers, protectors and knowledge keepers. It is important to think about how Two-Spirit identity will look differently for every community and person. Different communities will have different names with over 155 different words used across communities and languages to describe people with multiple genders. Being Two-Spirit embodies much more than identity and includes important traditional and sacred roles within Indigenous Communities. Two-Spirit folks were known for their “wisdom, healing, and visions.” In the Mohave creation story it says “ever since the world began, there have been Two Spirit People, and from the beginning of the world, it was meant that there should be Two-Spirit people”. Traditional teachings about Two-Spirit folks can be found in the Midewiwin creation story of the Anishinaabe. In some communities, when a Two-Spirit person reaches puberty, the community would hold a ceremony, placing the Two-Spirit child in a lodge and asking they pick a basket or a bow. Depending on their decision, this meant which path the child was going to be guided by the masculine or feminine. In other communities, vision quests guided Two-Spirit folks to their roles. Male-embodying Two-Spirit folks had a wide range of duties including healers, undertakers, and creative work including beading, quillwork, and making regalia for dancing. Many engaged in masculine-centered activities such as sweat lodges but also engage in domestic responsibilities such as cooking. Female-embodying Two-Spirit folks engaged in duties including chiefs, hunter, fisher, medicine people, and peace keepers. Indigenous Worldview The guiding principle of Indigenous worldview is that all living things are connected. Appreciation for all living things is a prominent Indigenous value which comes directly from the Indigenous worldview. Indigenous people live their lives under the principle that all living things contribute to the circle of life equally and should be acknowledged and respected as such. Indigenous people believe that connection to ourselves, to the Creator, to Mother Earth, and all living things are integral parts of existing. That is why the land and other natural life is so important to Indigenous worldview. Understanding that all living things are connected and that every living thing plays an important role in the world is important to understanding indigenous worldview. These principles are what guide the teachings, beliefs, values, and practices of Indigenous communities. Understanding the Indigenous worldview can help you have more empathy toward people with different perspectives. Definition Indigenous 2SLGBTQQIA+ Peoples Today, Two-Spirit peoples are Indigenous peoples who (often, but not always) identify as any of the following: • Gay • Lesbian • Bisexual • Transgender • Queer • Other gendered • Third/fourth gendered individuals It is important to note that not every Indigenous person who identifies as LGBTQQIA+ will use the term Two-Spirit, and not everyone who uses the term Two-Spirit will identify as LGBTQQIA+. Two-Spirit takes on a different meaning for different people. Some Indigenous peoples use Two-Spirit to identify sexual orientation, while others use it to explain transgender identity. Terms for identification vary from culture to culture. We may not be aware of all identities present and defined within all Indigenous nations, but we respect and appreciate them, and remain committed to continued learning. Dr. Myra Laramee, B.Ed., M.Ed., Ph. D (Education) of Fisher River First Nation discusses what it means to be Two-Spirit, as well as the term’s history and origin. In 1990, the term Two-Spirit was introduced at the third annual international LGBT Native American gathering in Winnipeg. Video Resources 2S Bundle Videos Sign in 2S Bundle Videos Play Video Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Search video... All Categories All Categories Education Entertainment Film & Animation News & Politics Nonprofits & Activism People & Blogs Science & Technology Now Playing Trans And Native: Meet The Indigenous Doctor Giving Them Hope | AJ+ 07:50 Play Video Now Playing 2 spirit people the balance bringers 17:37 Play Video Now Playing 2Spirited People and Ceremony 19:18 Play Video Now Playing 2022 January 2SLGBTQQIA+ Idenity 01:07:06 Play Video Coming Out Overview Testing the Waters Planning Timing Process Safety What is "coming out" and what does it mean? “Coming out” is the personal decision of revealing one’s sexual orientation and gender identity to others, most typically to family and friends. The process of coming out is personal and different for everyone and can often trigger an emotional response ranging from fear and anxiety to relief and joy. You, and only you, are in charge of your coming out experience. It's up to you to choose how, where, when, and with whom to be open about your sexual orientation (and gender identity). It may feel safer to start by being open with other people who also identify as LGBTQ. This could be online, in community centers, at an LGBTQ club or group, or with a few close friends. Testing the Waters An easy and fairly safe way to determine peoples stances, general opinions, and overall knowledge of the 2SLGBTQIAA+ community is to start the conversation by first talking to them about arms length topics. This can include: - Events such as Pride - Media topics such as movies or TV shows that feature people within the community or that you may relate to - Social issues that might be in the news or media. By keeping initial conversations distanced from your personally, it gives you an opportunity to disengage if the person is combative, or strongly disagrees. This also allows you to gauge their general stances and opinions on a wide variety of topics as well as allows you to address any misconceptions or misinformation they might have prior to having the subject be you personally. It also gives you an opportunity to provide your world views to them through a fairly safe barrier, while letting you know how they feel about the community in general. Planning Coming Out Before coming out you can ask yourself a series of questions to start the process and plan for potential reactions. Who do I want to come out to? You don't need to come out to everyone all at once. Choosing one person who you feel the safest around is a great way to start. How do I want to come out to them? You can come out in a variety of different ways depending on how you feel most comfortable or safe. This includes: in person, through text, over a phone call, in a letter etc. What do I expect them to say? Make a list of what you might expect their response to be, remember to write both the “good and bad” responses. People will react differently, some will be overwhelmingly positive, some will be neutral, and some may be negative. It is important to be ready for any outcome. Do I want to prepare before coming out? Some people prefer to write down exactly what they want to say before hand. Sometimes when we do things that make us feel anxious and we forget how to do something or what to say, so having it written down can help you to stay focus and say exactly what you want to say. What are some good/bad responses I may hear? Write down some of the responses you want to hear from them, as well, the one you wouldn’t want to hear. This can help you to prep how you want to respond. How do I want them to react? Not everyone is looking for the same response out of a coming out experience. Some people hope to feel loved and be showered with positivity, while others just want to know that nothing has or will change (as they are just the same person they were prior to letting people know. What questions might the person have? Coming out often comes with questions, you might have had the opportunity to get to know who you are, but others may not be as well versed in what you are saying to them. Knowing what those questions might be and having answers ready to help the person better understand can be helpful. When Should I Come Out? That depends on your situation. Its important to remember that even though expressing your true authentic self to those around you can feel good, it’s not a requirement and choosing not to come out doesn’t make your 2SLGBTQIA+ identity any less valid. Some people never come out, some people are completely out, some people are selective of who they come out to. It is a personal choice, and the “right” answer for you may differ greatly from others due to your personal circumstances and level of acceptance/ support you may receive from those around you. How Do I Come Out? Coming out doesn’t have a single correct approach and while being open and honest about your sexual orientation and gender identity can often be empowering, its crucial to consider various factors before deciding to come out. Telling Yourself The first step is often coming out to yourself by accepting and learning more about your own sexual orientation and/or gender identity. This could include exploring what is means to be gay, trans or anything else in the 2SLGBTQIA+ community. Telling Others Next, you might choose to tell others. This could be a family member, a close friend, a counsellor, or anyone else you feel comfortable with. However, it’s important to remember that this is not something you want to rush. Coming out to others is easier when your comfortable with yourself and have a good understanding of your own feelings and rely less on others for validations. Repetition Coming out is not a one-time thing. Many people initially assume that everyone they meet is straight and gender-normative. Because of this, 2SLGBTQIA+ people are constantly coming out. Every time you meet someone new (coworkers, friends, healthcare professionals, etc.) you will need to decide when and how to come out to them. Safety Unfortunately, coming out isn't safe for everyone in every part of their life. Homophobia and Transphobia exist, and people have different sets of personal beliefs that create their opinions. Not all of these beliefs and opinions align and provide safety to the 2SLGBTQIAA+ community. With that in mind, it is important to ask yourself questions before coming out: Is coming out going to affect your safety? Does coming out mean that you risk losing emotional or financial support from your family? Could coming out put you in physical danger? Could coming out lead to it impacting other parts of your life by them telling others who may not be as accepting? Partners Top MMIWG 1 Home 1 Journals Glossary of Terms What is Two-Spirit? Video Gallary Coming Out Partners

Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Trusted Sources Program Overview The Trusted Sources Program provides Indian Registration and Secure Certificate of Indian Status (SCIS) application facilitation and renewals for applicants who have already been registered under the Indian Act. DELIVERY SITES Hamilton Ottawa Sioux Lookout Thunder Bay Timmins ONWA SITES (ADDRESSES) Services Offered The Trusted Sources Program will: Assist with Indian Registration, SCIS applications and photo application services Identify and navigate the steps required to complete necessary forms Provide registration information Promote S-3 outreach materials and identify eligible applicants Submit documentation to Indigenous Services Canada Provide advocacy and referrals Assist community members in accessing branch programs and services Provide education and awareness information sessions OTHER RESOURCES PROGRAM BROCHURE

Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Diabetes Education & Awareness Overview The goal of the Aboriginal Diabetes Education Program is to increase awareness by providing Indigenous women and their families with information, resources and support to control and prevent diabetes within the Indigenous community. Objectives Increase awareness of diabetes and its effect on Ind igenous people and their communities Develop and implement education programs for diabetes awareness Develop and provide resources in a culturally appropriate manner Assist in developing support groups for First Nations people Services Offered All activities carried out by the program are grounded in a cultural foundation. The Diabetes Program Coordina tor provides services provincially and focuses on prevention and education activities that include: Workshops for Indigenous people that focus on the prevention and management of diabetes Gestational Diabetes information sharing sessions and presentations for Indigenous women Workshops and educational activities about diabetes that are designed specifically for Indigenous women, addressing their unique needs; including topics like healthy eating, self-care practices, cooking, and foot care to prevent and address diabetes in themselves and their families Increase knowledge of traditional foods as healthy alternatives Information and resources development and distribution, including: nutritional cookbooks, educational brochures, and pamphlets Basic Foot Care Information Sessions Provincially Available DELIVERY SITES Provincially Available Thunder Bay ONWA SITES (ADDRESSES) OTHER RESOURCES PROGRAM BROCHURE LEARNING RESOURCES Early Diagnosis Have your health provider perfo rm a diabetes screening test today! Signs that may indicate diabetes: Lack of energy Unusual and extreme thirst Frequent urination, blurred vision or unusual weight loss Frequent infections Cuts and bruises that heal slowly Management of diabetes includes: An active lifestyle Eating healthy meals A positive attitude Walking a balanced life Mocc Walk get active ∙ get fit ∙ have fun ONWA’s “Mocc Walk” is a walking challenge, that occurs every year in May, to increase awareness about diabetes and support physical activity amongst Indigenous women and their families across Ontario. LEARN MORE

Honouring Mother Earth SMALL ACTIONS, BIG IMPACT [Back to Promotions page] General Rules and Regulations - "Honouring Mother Earth" These are the official contest rules and regulations for the Ontario Native Women’s Association’s (ONWA) "Honouring Mother Earth" Contest . Entry in “the contest” constitutes acceptance of these rules and regulations (the “contest rules and regulations”), and entrants are bound by these contest rules and regulations. Contest Name: Honouring Mother Earth Contest Period: Beginning 7:00 AM EST Friday April 7th, 2023, and ending 11:59 PM EST Saturday April 22nd, 2023. Contest Draw Dates: Monday, April 24th, 2023 Overview: Saturday, April 22nd is Earth Day; a day that celebrates and promotes environmental awareness and action. ONWA has long been invested in the protection of Mother Earth, as ONWA knows that the wellness of the land is linked to the wellness of Indigenous women and their families. Everyone can individually take responsibility for community impact on Mother Earth. ONWA is asking community "What actions are you taking to protect Mother Earth?". Community is asked to submit a photo/video/story about what steps they are taking to protect Mother Earth for a chance to win an prizes. Definitions For the purpose of these official contest rules and regulations the following terms/definitions apply: ONWA: Ontario Native Women’s Association (ONWA) Contest Qualifying Period: The 24-hour period from 12:01AM ET on one day to 11:59 PM the following day during the contest period. Contest Prizing: A draw(s) for the number of prizes during the contest period. Qualified Entrant: A resident of the province of Ontario 18 years of age or older, or who is under the age of 18 years of age, with authorization of their guardian. Individuals who are ineligible include employees of the (ONWA), all sponsors related to “the contest”, their dealers, subsidiaries, agents and affiliates and their respective advertising agencies, members of such employees’ immediate families, same household members. For the purposes of all contests, immediate family is defined as mother, father, in-laws, grandmother, grandfather, brother or spouse, sister or spouse, children, and grandchildren. Qualified Entry: Entry ballots are generated when a Qualified Entrant enters the contest in accordance with these Contest rules and regulations. Contest Prizes Protecting Mother Earth Kit (includes "Mother Nature" by Kevin Belmore Paint Kit, maple syrup, wild rice, and a "Breath of Life" Cosmetic Bag set) There will be ten (10) grand prize winners. Grand prize winners will be divided between two kinds of participants: Community Members (5) Membership, ONWA Chapters and Councils (5) Completes Submission Forms will count as an entry into the virtual ballot drum for the random winner's draw. In the case of multiple entries, there will only be one entry counted per person. Winners of the draw will be notified through ONWA’s social media channels, and by email or teleph one. How to Enter There is one (1) way to enter the "Honouring Mother Earth" Contest Beginning 7:00 AM EST Friday April 7th, 2023, and ending 11:59 PM EST Saturday April 22nd, 2023. Qualified entrants can visit www.onwa.ca directly or via a link provided in the advertising, and complete an online ballot which includes submission of a photo and/or video with accompanying description and collection of the following information: First and last name Email details Mailing address details Agree that the ONWA has the right to use, publish submitted photo on social media platforms. Qualified entrant's who participate in "the consent", by selecting/clicking the consent button agree to allow ONWA to use submitted stories/descriptions, photos, videos, names for the purpose storytelling, sharing and honouring, via social media platforms and website (onwa.ca). General Contest Rules and Regulations By participation in “the contest”, entrants agree to release/indemnify/hold harmless Facebook, Instagram, Twitter, or LinkedIn. By participating in the "consent" you agree to allow ONWA to use stories/descriptions/photos/video submissions on social media channels for the purpose of storytelling, sharing and honouring Indigenous women and families. ONWA acknowledges that “the contest” is in no way sponsored, endorsed, administered by, or associated with Facebook, Instagram, Twitter, or LinkedIn. No purchase is necessary to participate in “the contest”. All winners must answer a skill testing question before any prize is awarded. There is no maximum of the number of entries per person per promotional period. Personal information collected from contest entrants will be used solely by ONWA for the purpose of administering “the contest”. By participating in “the contest”, each entrant consents to collection, use and disclosure of personal information for these purposes. Prizes must be accepted as awarded, and are non-transferable, nor do awarded prizes have cash value. Prizing will be mailed to contest winners according to mailing instructions completed in the online ballot (see R&R 2). To claim a prize, you a resident of the province of Ontario 18 years of age or older, or who is under the age of 18 years of age, with authorization of their guardian. ONWA is not responsible for complications that take place with email servers, telephone lines and/or computer delivery. ONWA is not responsible for misdirected entries. In the case of an email entry, if the identity of an entrant is in disputed, the authorized account holder of the e-mail address submitted at the time of entry will be deemed to be the entrant. The individual assigned to the e-mail address for the domain associated with the submitted e-mail address is considered the authorized account holder of the e-mail address associated with the selected entry. All entries must be submitted from a valid e-mail account that may be identified by reverse domain name search. The sole determinant of time for the purposes of receipt of a valid entry in this contest server machine(s). Any attempt to deliberately damage any website or to undermine the legitimate operation of this promotion is a violation of criminal and civil laws, and should such an attempt be made, ONWA reserves the right to seek remedies and damages to the fullest extent permitted by law, including criminal prosecution. ONWA reserves the right to deny a contest entrant a contest prize in the event a contest entrant fails to meet any of the above conditions. ONWA reserves the right to amend these official contest rules and regulations at any time. Should amendments occur, ONWA will take action to communicate new rules within 48 hours of amendments to the official contest rules and regulations. All entries acquired through entry into “the contest” become property of ONWA and shall in no case be returned to the contest entrant. Subject to applicable federal, provincial, and municipal laws, these rules govern all aspects of this official contest rules and regulations and are binding. If “the contest” is cancelled for any reason, “the contest” will end with no compensation offered to existing qualified entrants or contest prize winners. ONWA is not liable for delays or cancellation of “the contest”. ONWA reserves the right to cancel “the contest” or disqualify a participant due to fraud, technical failures, or human errors, the contest cannot be held as originally planned by the station and associated sponsors. Any person entering the contest in such a way that it will corrupt the fair and honest conduct of the contest or could interfere with any other contestant’s chances of participating or winning, will be disqualified. All prizes will be mailed within 30 days of winning.

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Would you like to access one of our programs or services? 1-800-667-0816 CONTACT ONWA Indigenous Healthy Babies Healthy Children WE DO NOT INHERIT THE EARTH FROM OUR ANCESTORS; WE BORROW IT FROM OUR CHILDREN Overview This program is designed to assist Indigenous families in providing the best opportunities for the healthy development of children 0 – 6 years of age through family home visiting, service coordination, and referrals. The program is built on a foundation of Traditional Culture that is incorporated throughout all service delivery practices. Services Offered Indigenous Healthy Babies Healthy Children (IHBHC) focuses on traditional culture being encompassed into all components of service delivery practices. Home Visiting and accompaniment Professional “peer counselling” Education and support (programming) Cultural practices and teachings Breastfeeding education and support Pre/Post-natal care Nutrition Growth and child development assessments FAS / FAE information Parenting information and support Bonding Building self-esteem and life skills Health and safety Service coordination DELIVERY SITES Hamilton Greenstone K enora Napanee Ottawa Sioux Lookout Thunder Bay ONWA SITES (ADDRESSES) OTHER RESOURCES PROGRAM BROCHURE